The marketization of life will be a challenge for India: Michael Sandel
The US is probably the place where these tendencies can be seen at their most extreme.

Do you believe we live in a morally ambivalent society?
Money has always influenced power and privilege. But I do think that over the past three decades, the role of market thinking and values has become greater and greater. Money and markets dominate the whole of life, not just the domain of material goods, and that’s what I am concerned about.
We’ve drifted from having a market economy to becoming market societies — the difference is that a market economy is a valuable and effective tool that has brought about prosperity to countries all over the world. But a market society is a place where almost everything is up for sale. Market values invade almost every sphere of life — personal relations, families and community ties, health, education, civic life, law, politics. And that’s what I think we need to step back and debate.
Are you referring largely to the US or is this a worldwide phenomenon?
Many of the examples in the book are drawn from the US. The US is probably the place where these tendencies can be seen at their most extreme. But I think the same tendencies are at work around the world, maybe more so in developed economies than in developing countries, but I think the marketization of life will increasingly become a challenge for societies like India.
I don’t think there was a golden age when there was a perfect balance between deriving the benefits that markets can give while keeping markets in their proper place. But I think that during the second half of the 20th century, the development of the welfare state, and of regulations to protect the health and safety of workers, to protect the environment, to provide basic health and welfare of all citizens, more in western Europe, less in the US, did represent an attempt to moderate capitalism in a way that was consistent with respect for human dignity and social solidarity. But by the 1990s, and now in the 21st century, even those successful mixed economies have come under pressure of relentless privatization and marketization.
But I’m not simply talking about the erosion of the institutional protections given by the welfare state. What intrigues me, above all, is the way market thinking has entered into our ordinary self-understanding . So, when I was a kid and you went to an amusement park, everyone waited in lines, but today routinely, if you can pay extra you can jump the line. It’s a deeper issue.
You talk about the problems but can you suggest some solutions? Especially in a country like India which has been economically repressed for so long that market forces seem to be the only answer to upward mobility.
Ever since, I have learned that there is another face of markets when it comes to India — which is that they are a source of freedom from entrenched hierarchies, bureaucratic inefficiencies, the heavy hand of the state. But I still think there needs to be a balance. I suggest that there needs to be a serious public debate about where markets serve the public good and where they don’t belong, and where they may be corrosive of the moral and civic fabric of the society. It’s striking that in other democracies around the world, there is a need for a similar kind of debate and it hasn’t really happened, even after the financial crisis.
How do you feel public institutions can intervene to create that public debate?
In two ways. We need to have a different kind of public discourse from the kind to which we have been accustomed. I think one way is for colleges and universities to do a better job of equipping students with the ability to engage in reasoned public discourse about big ethical questions, including questions about justice, the common good, and what we owe one another as citizens. Because that kind of education can contribute to critically reflective citizens.
The other way is to encourage and nurture these kinds of discussions in the institutions of civil society — from labour and environmental groups to women’s groups, religious communities, cultural centres and NGOs.
What strikes you most about India that is both commendable and deplorable?
The hunger and passion — not just for the sake of arguing but for the sake of really trying to work it out. To a sympathetic visitor, the most striking un-met challenge here is working towards the day when the basic human needs of everyone will be fulfilled.
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