Maoists: Long and violent history of govt intervention in Bastar
It’s a story of how successive governments have dealt with tribals and their grievances in the region.

In a speech in Parliament on the massacre four days later, Atal Bihari Vajpayee, quoted the ex-raja’s brother as saying that police tricked the ex-king into coming out of the palace where he was holed up, and then shot him. They burnt the body without waiting for the raja’s wife, then in Delhi, to reach the remote district. A delegation of members of parliament who attempted to visit the site, were turned away by police (a subsequent delegation succeeded).
A one-member judicial enquiry was ordered, even as then Union home minister Gulzarilal Nanda rejected calls for the probe to be overseen by a Supreme Court judge, or investigated by the CBI. That encounter, in which the ex-ruler of the tribal kingdom of Bastar was killed has a long backstory — it’s a story which forms a small but significant subtext to the broader history of how successive governments have dealt with tribals and their grievances in the region. The story also has unexpected echoes in the present and with what happened last week.
The Tale of the Raja
When India attained independence in 1947, Bastar was the 12th largest princely state in the country. As independence neared, princes across the country manoeuvred to ensure that their autonomy and status were untouched as much as possible under the new Congress dispensation, and the then ruler of Bastar, Pravinchandra Bhanj Deo, was no different. He approached the nizam of Hyderabad and attempted to strike a deal by which Bastar would be absorbed by Hyderabad state. That attempt at a deal was foiled by two men — one was Sardar Patel.
Pravinchandra alleged that Shukla was trying to get him to back Congress candidates in elections due at the time. When Deo didn’t play ball, the raja was stripped of his privy purse and his estates were confiscated and put under the jurisdiction of the Court of Wards (essentially a government administrator).
What followed was a prolonged battle between Pravinchandra and the Madhya Pradesh government to get his estates back. Initially, it seemed the issue had been resolved when the raja joined the Congress. But this was short-lived and the raja soon quit the Congress and continued to battle the party and the MP government.
Local Grievances
Its unclear in all this how popular the England-educated Pravinchandra actually was with the tribal population. What is clear is that his battle to get his estates back converged with broader tribal unrest in Bastar which had been simmering for years and had increased since 1947.
About the tribals, Nair said: “During the time of the raja they could move about from one part of the forest to the other; they could collect forest wealth and somehow exist...during the time of the rajas, forest administration was a nominal one. There was only one DFO [divisional forest officer] there; now you have hundreds of them. During the time of the rajas, they [tribals] could collect forest wealth and live on it somehow. Now you are not allowing them to do so.”
Maoists Step in
Nair and others talked of how other grievances such as a compulsory government levy on paddy production caused tribals to rally round the figure of Pravinchandra, during his last few months. Just two months before the palace massacre, police fired tear gas to disperse tribals who had gathered to protest the procurement levy.
To add to the mix of local grievances, the government began settling refugees from East Pakistan in the area, with land and other benefits. “Tribals do not have facilities which even the refugees have. A refugee can cut down any tree, the refugee is given Rs 2,500...and he is given a plot of land...but in the case of the tribals if he cuts down a tree, he goes to jail,” said Lokanath Mishra, another MP.
Little came of the enquiry ordered into the massacre. A Times of India correspondent who visited the scene of the killing in May 1966 talked of an ‘uneasy quiet’ in the area and of the numerous claims about what happened. “A more disturbing allegation is that lockers in the palace were ripped open and jewellery and other valuables are missing,” he wrote, concluding, “non-official accounts are far too serious to be dismissed as ‘local rumours’.”
And while the official account claimed that the siege lasted all night, the correspondent pointed to claims by others, including local officials, that the raja was dead by dusk the previous evening.
A footnote: in 1968, the deputy chief minister of MP told reporters that contrary to rumours, there were no reports of naxalites active in Bastar. But the same report also pointed to claims from other sources that ‘marxist extremists’ were in fact active in the area, and were drumming up support on the basis of tribal grievances. Forty five years later they are still there.
(With inputs from Times Archives, parliamentary debates)
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