From farm to classroom: Mahatma Gandhi’s vision for basic education and future of agricultural learning

The objective is not merely to prepare agriculture graduates as job seekers, but to equip them with the skills to solve problems, innovate and create employment and entrepreneurial opportunities.

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The agricultural education system of the Indian Council of Agricultural Research is continuously evolving in this direction.

October 2 is not merely an occasion to commemorate the birth anniversary of Mahatma Gandhi. It is an opportunity to revisit his ideas in the context of contemporary challenges and to reflect on how they can continue to shape India’s future.

Gandhi envisioned an India that was self-reliant, dignified in labour, economically resilient and powered by its villages. For him, education was one of the most powerful instruments of this transformation. He sought an education that did not merely inform the mind, but also equipped the hands with skills and nurtured sensitivity in the heart. This vision holds remarkable relevance as India moves towards becoming a developed nation.

The central idea of Gandhi’s Nai Talim, or Basic Education, was to connect learning with life and productive work. Agriculture, horticulture, handicrafts and other activities rooted in local life were not merely means of livelihood for him; they were natural laboratories of learning. Children could learn language, mathematics, science, social sciences and values by engaging with their surroundings and through the dignity of work. In this sense, the farm could become a classroom and the farmer a knowledge partner.


Gandhi valued the connection between education, agriculture and nature because he wanted children to understand the realities of life. The journey from seed to plant and from plant to harvest can teach the principles of science. Measuring a field and calculating yields can make mathematics meaningful. Understanding crops, markets and the rural economy can develop an appreciation of economics and society. Most importantly, working with soil and plants can cultivate respect for labour, self-reliance and reverence for food.

Today, as Indian agriculture undergoes a profound transformation, this Gandhian vision has acquired renewed relevance. Climate change, soil degradation, water scarcity, biodiversity loss, rising production costs, nutritional security and employment opportunities for rural youth cannot be addressed within laboratories alone. They require an education system that connects the classroom with the farm, science with farmers, and knowledge with the real needs of society.

The agricultural education system of the Indian Council of Agricultural Research is continuously evolving in this direction. Agricultural students are being encouraged to move beyond textbooks and laboratories and gain first-hand experience of real-world agricultural conditions. Programmes such as the Student READY initiative, Rural Agricultural Work Experience (RAWE), experiential learning, internships, industrial training and student projects connect young learners with farms, villages, industry and entrepreneurship.
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The objective is not merely to prepare agriculture graduates as job seekers, but to equip them with the skills to solve problems, innovate and create employment and entrepreneurial opportunities. In this journey, one can see a modern scientific expression of Gandhi’s principle of learning by doing.

When a student visits a farmer’s field, listens to the farmer’s concerns, understands local conditions, explores a scientific solution and tests it in practice, education moves beyond the pages of a textbook and becomes part of life. Such an approach develops not only knowledge and technical competence, but also empathy and a deeper understanding of the realities of farming.

This journey must begin at the school level. Nutrition gardens, studies of local crops, simple experiments in soil and water conservation, composting, exposure to sustainable farming practices, tree plantation and interactions with farmers and agricultural scientists can introduce children to the living world of agriculture. ICAR’s Krishi Vigyan Kendras and agricultural research institutions can further expand such experiential and awareness programmes for school students.

A continuous knowledge chain—from school to farm, from farm to agricultural university, and from university back to the farmer—can become an effective contemporary expression of Gandhi’s vision of Basic Education.
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Another important dimension of Gandhi’s educational philosophy was the emphasis on locality and self-reliance. His idea of Gram Swaraj rested on the strength of local resources, local knowledge and local production. Today, the growing emphasis in agricultural education on natural resource conservation, sustainable and nature-positive agriculture, integrated farming systems, biodiversity, water management and soil health carries this spirit forward.

India also possesses a rich heritage of traditional agricultural knowledge. Bringing relevant elements of this knowledge into dialogue with modern scientific research can contribute to a more sustainable, resilient and locally adapted agricultural system. The objective is not to choose between tradition and modernity, but to combine the strengths of both through scientific validation and innovation.
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Curricular reforms in agricultural education, aligned with the National Education Policy 2020, are also part of this transformation. Greater emphasis is being placed on critical thinking, creativity, communication, collaboration, leadership, entrepreneurship and problem-solving. This is particularly important because the farmer of the 21st century is not merely a producer. Increasingly, the farmer must understand markets, technology, climate risks, value chains and new opportunities. The agricultural graduate who supports such a farmer must therefore possess an equally broad and interdisciplinary outlook.

At the same time, technologies such as artificial intelligence, drones, sensors, robotics, biotechnology and precision agriculture are reshaping the agricultural landscape. Gandhi could not have imagined these technologies, but his fundamental principle can still guide us: technology must ultimately serve and empower people and society.

This calls for a philosophy of technology with empathy in agricultural education. Technology becomes meaningful when it helps reduce farmers’ costs, conserve natural resources, lower risks and improve incomes and quality of life. Innovation must remain connected to the realities of the field.

The ultimate purpose of agricultural education cannot be limited to increasing production. Its larger objective must be to create an agricultural system that economically empowers farmers, protects nature and opens new avenues of employment and entrepreneurship for rural youth. Achieving this requires strong linkages among education, research, extension and industry.

ICAR has an important role in strengthening this knowledge ecosystem—one in which research moves from the laboratory to the field, while problems emerging from the field travel back to laboratories and become subjects of research and innovation. This two-way flow is essential for making agricultural knowledge more relevant, responsive and impactful.

On this Gandhi Jayanti, the task before us is not merely to remember Gandhi, but to connect his educational vision with the future of Indian agriculture. If the school connects children with soil and nature, the agricultural university provides science and skills, research institutions develop new solutions, and farmers adapt and apply those solutions in their fields, the entire educational journey becomes meaningful for society.

Gandhi envisioned an India where labour was respected, villages were centres of strength, nature was the foundation of life, and education was a pathway to self-reliance. Our responsibility today is to carry these values forward through modern science, digital technologies and innovation.

The farm is not merely a place where food is produced. It is a foundation of India’s civilisation, economy and way of life. If we can transform the farm into a classroom, the farmer into a knowledge partner, and agriculture into a vibrant intersection of science, innovation and entrepreneurship, Gandhi’s Nai Talim will cease to be merely a chapter in history.

It can become a living educational philosophy for a developed, self-reliant, resilient and prosperous India. That would be a fitting tribute to Mahatma Gandhi.

The author is Director General, Indian Council of Agricultural Research (ICAR) and Secretary, Department of Agricultural Research and Education (DARE)
(Disclaimer: The opinions expressed in this column are that of the writer. The facts and opinions expressed here do not reflect the views of www.economictimes.com.)
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